The Barren Fig Tree

“Verily I say, men should be anxiously engaged in a good cause, and do many things of their own free will, and bring to pass much righteousness.” (D&C 58:27.)

All men have been given special powers and within certain limitations should develop those powers, give vent to their own imaginations, and not become rubber stamps. They should develop their own talents and abilities and capacities to their limit and use them to build up the kingdom.11

The Church member who has the attitude of leaving it to others will have much to answer for. There are many who say: “My wife does the Church work!” Others say: “I’m just not the religious kind,” as though it does not take effort for most people to serve and do their duty. But God has endowed us with talents and time, with latent abilities and with opportunities to use and develop them in his service. He therefore expects much of us, his privileged children.12

In the account of the barren fig tree (see Matt. 21:19) the unproductive tree was cursed for its barrenness. What a loss to the individual and to humanity if the vine does not grow, the tree does not bear fruit, the soul does not expand through service! One must live, not only exist; he must do, not merely be; he must grow, not just vegetate. We must use our talents in behalf of our fellowmen, rather than burying them in the tomb of a self-centered life.13

Some observers might wonder why we concern ourselves with such simple things as service to others in a world surrounded by such dramatic problems. Yet, one of the advantages of the gospel of Jesus Christ is that it gives us perspective about the people on this planet, including ourselves, so that we can see the things that truly matter and avoid getting caught up in the multiplicity of lesser causes that vie for the attention of mankind. …

May I counsel you that when you select causes for which you give your time and talents and treasure in service to others, be careful to select good causes. There are so many of these causes to which you can give yourself fully and freely and which will produce much joy and happiness for you and for those you serve. There are other causes, from time to time, which may seem more fashionable and which may produce the applause of the world, but these are usually more selfish in nature. These latter causes tend to arise out of what the scriptures call “the commandments of men” [Matthew 15:9] rather than the commandments of God. Such causes have some virtues and some usefulness, but they are not as important as those causes which grow out of keeping the commandments of God.14

See also Parable of the Talents
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